<?xml version="1.0" encoding="UTF-8"?><rss version="2.0"
	xmlns:content="http://purl.org/rss/1.0/modules/content/"
	xmlns:dc="http://purl.org/dc/elements/1.1/"
	xmlns:atom="http://www.w3.org/2005/Atom"
	xmlns:sy="http://purl.org/rss/1.0/modules/syndication/"
	xmlns:georss="http://www.georss.org/georss" xmlns:geo="http://www.w3.org/2003/01/geo/wgs84_pos#" xmlns:media="http://search.yahoo.com/mrss/"
		>
<channel>
	<title>Comments on: On the Seattle Times&#8217; &#8220;Anthropology: The Great Divide&#8221;</title>
	<atom:link href="http://anthropology.net/2007/10/07/on-the-seattle-times-anthropology-the-great-divide/feed/" rel="self" type="application/rss+xml" />
	<link>http://anthropology.net/2007/10/07/on-the-seattle-times-anthropology-the-great-divide/</link>
	<description>Beyond bones &#38; stones</description>
	<lastBuildDate>Tue, 07 Feb 2012 20:33:10 +0000</lastBuildDate>
	<sy:updatePeriod>hourly</sy:updatePeriod>
	<sy:updateFrequency>1</sy:updateFrequency>
	<generator>http://wordpress.com/</generator>
	<item>
		<title>By: Kambiz</title>
		<link>http://anthropology.net/2007/10/07/on-the-seattle-times-anthropology-the-great-divide/#comment-4979</link>
		<dc:creator><![CDATA[Kambiz]]></dc:creator>
		<pubDate>Tue, 16 Oct 2007 03:41:40 +0000</pubDate>
		<guid isPermaLink="false">http://anthropology.net/2007/10/07/on-the-seattle-times-anthropology-the-great-divide/#comment-4979</guid>
		<description><![CDATA[Kate, on the contrary, it not my mistake but rather your piece which does not make the distinction very clear. To me, your piece seems as if Stanford&#039;s disintegration of the Anthropology department folds in with the Kennewick issues, because it&#039;s just another example of the dischord between cultural studies and scientific analysis. 

But that&#039;s wrong. The divisions between cultural anthropology and physical anthropology aren&#039;t very cut and dry. They are also not consistent. Even with your clarification, I see little correlation between the rift at Stanford and the rift between that Kennewick caused to warrant being addressed in the same article. They are two separate issues and need not be lumped in one big why cultural anthropology doesn&#039;t interface with physical anthropology.

Reducing academic and intellectual differences in such summary pieces doesn&#039;t help &#039;bring it all together&#039;. Such a method also does not dutifully inform people of what&#039;s really going on behind the scenes. People read these sorts of pieces and figure that anthropology is this horribly dysfunctional discipline that can neither work cooperatively in the field nor in the academic sphere. And that&#039;s the real troublesome part of a piece like this, it misleads people. ]]></description>
		<content:encoded><![CDATA[<p>Kate, on the contrary, it not my mistake but rather your piece which does not make the distinction very clear. To me, your piece seems as if Stanford&#8217;s disintegration of the Anthropology department folds in with the Kennewick issues, because it&#8217;s just another example of the dischord between cultural studies and scientific analysis. </p>
<p>But that&#8217;s wrong. The divisions between cultural anthropology and physical anthropology aren&#8217;t very cut and dry. They are also not consistent. Even with your clarification, I see little correlation between the rift at Stanford and the rift between that Kennewick caused to warrant being addressed in the same article. They are two separate issues and need not be lumped in one big why cultural anthropology doesn&#8217;t interface with physical anthropology.</p>
<p>Reducing academic and intellectual differences in such summary pieces doesn&#8217;t help &#8216;bring it all together&#8217;. Such a method also does not dutifully inform people of what&#8217;s really going on behind the scenes. People read these sorts of pieces and figure that anthropology is this horribly dysfunctional discipline that can neither work cooperatively in the field nor in the academic sphere. And that&#8217;s the real troublesome part of a piece like this, it misleads people.</p>
]]></content:encoded>
	</item>
	<item>
		<title>By: Kate Riley</title>
		<link>http://anthropology.net/2007/10/07/on-the-seattle-times-anthropology-the-great-divide/#comment-4974</link>
		<dc:creator><![CDATA[Kate Riley]]></dc:creator>
		<pubDate>Mon, 15 Oct 2007 19:30:43 +0000</pubDate>
		<guid isPermaLink="false">http://anthropology.net/2007/10/07/on-the-seattle-times-anthropology-the-great-divide/#comment-4974</guid>
		<description><![CDATA[Hi, I understand you commented on my piece in the Seattle Times. You say in your blog that my article said that Kennewick Man controversy caused the rift at Stanford. I think you misread my article, because that is absolutely not true. I discussed the Stanford situation as another example of the divisions in anthropology over the studies of ancient remains. Many people I interviewed referred to the Stanford situation as another example of this  split. Please correct this.
Thank you.]]></description>
		<content:encoded><![CDATA[<p>Hi, I understand you commented on my piece in the Seattle Times. You say in your blog that my article said that Kennewick Man controversy caused the rift at Stanford. I think you misread my article, because that is absolutely not true. I discussed the Stanford situation as another example of the divisions in anthropology over the studies of ancient remains. Many people I interviewed referred to the Stanford situation as another example of this  split. Please correct this.<br />
Thank you.</p>
]]></content:encoded>
	</item>
	<item>
		<title>By: Peter</title>
		<link>http://anthropology.net/2007/10/07/on-the-seattle-times-anthropology-the-great-divide/#comment-4874</link>
		<dc:creator><![CDATA[Peter]]></dc:creator>
		<pubDate>Thu, 11 Oct 2007 13:11:17 +0000</pubDate>
		<guid isPermaLink="false">http://anthropology.net/2007/10/07/on-the-seattle-times-anthropology-the-great-divide/#comment-4874</guid>
		<description><![CDATA[True, the Kennewick Man controversy did not cause Stanford&#039;s department to split, it was over the intellectual divide between archaeologists and cultural anthropologists, a divide that has played out in the Kennewick Man case.  Archaeologists are unwilling to allow the Kennewick skeleton human status, claiming that it is not related to Native Americans or anyone else for that matter.  However, the evidence, as summarized in &lt;a href=&quot;http://www.bauuinstitute.com/Publishing/RespectAncestors.html&quot; rel=&quot;nofollow&quot;&gt;Respect for the Ancestors&lt;/a&gt; indicates that the skeleton was Native American.  In fact, there is no evidence for any other conclusion unless one begins to listen to Stanford&#039;s other theory brought out of the murky waters of history known as the Solutrean Hypothesis, a hypothesis which has no empirical evidence supporting it (and similarities between tool types is not empirical evidence, but like design).  I think it is a poor light on the anthropological and archaeological professons that individuals are unwilling to acknowledge that their professions are centered around human individuals and their culture (past and present) and as such, basic human principals of justice, rights, and respect should be followed at all times.]]></description>
		<content:encoded><![CDATA[<p>True, the Kennewick Man controversy did not cause Stanford&#8217;s department to split, it was over the intellectual divide between archaeologists and cultural anthropologists, a divide that has played out in the Kennewick Man case.  Archaeologists are unwilling to allow the Kennewick skeleton human status, claiming that it is not related to Native Americans or anyone else for that matter.  However, the evidence, as summarized in <a href="http://www.bauuinstitute.com/Publishing/RespectAncestors.html" rel="nofollow">Respect for the Ancestors</a> indicates that the skeleton was Native American.  In fact, there is no evidence for any other conclusion unless one begins to listen to Stanford&#8217;s other theory brought out of the murky waters of history known as the Solutrean Hypothesis, a hypothesis which has no empirical evidence supporting it (and similarities between tool types is not empirical evidence, but like design).  I think it is a poor light on the anthropological and archaeological professons that individuals are unwilling to acknowledge that their professions are centered around human individuals and their culture (past and present) and as such, basic human principals of justice, rights, and respect should be followed at all times.</p>
]]></content:encoded>
	</item>
</channel>
</rss>

