The Uphill Climb of Time for the Yupno of Papua New Guinea

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For many of us, the concept of time is linear. Whether French or Iraqi, the past is referred as behind oneself; the future as the far out expanse ahead. The metaphor seemed to stay constant and the embodied cognition of time was once thought to be universal. We now understand it to be strictly cultural.

This shift in paradigm was brought about in 2006, when researchers studying the Aymara of the Andes, reported of their unique concept of time in the journal Cognitive Science. The past is known and has been seen, and thus lies in front. The future remains unknown and unseen, and is relinquished to be behind the ego. This remains one opposing understanding of time to what we thought as the de facto standard.

To supplement the above, a 2010 paper in the journal Cognition aimed at understanding time among Mandarin speakers. The results were fascinating. Mandarin speakers set the context time differently from people speaking Western languages. In fact, the past is referred as above the speaker. And the future referred to as below the speaker.

A similar paper was published also in 2010, in the journal Psychological Science. An aboriginal group, the Pormpuraawans of Australia also refer to time differently. These people leave references of oneself out of the context of time. Regardless of the directionality of the speaker, time always flows from east or the past to west or the future.

These three recent examples nix the assumption that time is envisioned the same way by all people, a form of cultural relativism in itself. Another unique example was recently published in the journal Cognition by the same authors who studied the Aymara. Rafael Núñez of UCSD and two other colleagues documented the concept of time for the Yupno peoples of Papua New Guinea. The Yupno have had limited contact to outsiders.

The Yupno refer to time not based upon cardinal directions or relative locations. Rather, time is a topographical concept, time winds its way up and downhill. Analyzing films captured of 27 interviewed speakers of the villagers of Gua, the team observed that gestures liked pointing downhill referred to the past, towards the mouth of the local river. The future, meanwhile, was described as pointing upwards towards the river’s source, which lies uphill from Gua.

Yupno River Timeline

The topography of the Upper Yupno valley surrounding the village of Gua. (A) Shows the approximate directions of the source and mouth of the Yupno river. (B) Shows a detail of the Gua area with mean pointing directions for past- and future-category gestures produced outdoors, including 95% confidence cones (based on 1000 parametric bootstrap estimates). The past points downhill through the elevation lines towards the mouth of the river

Núñez and team believe that this understanding is based upon their collective history as a group. The Yupno’s ancestors arrived by sea to their corner of eastern Papua New Guinea and climbed up the 2500m mountain valley. So to them, the lowlands may represent the past, and time flows like how they climbed uphill to their high valley homes.

Yupno Yesterday & Tomorrow

Future is uphill; past is downhill. A participant outdoors produces a backward gesture associated with the Yupno word for “yesterday” when facing uphill (A) and a frontward gesture when facing downhill (B). He produces contrasting, upward gestures associated with “tomorrow” (C, D).

Within their homes, the Yupno point towards the doorway when talking about the past, and away from the door to represent the future, regardless of the orientation of the home. Núñez says that entrances are always raised, one has to have to climb down – towards the past – to leave the house, so each home has its own timeline. The most remarkable aspect of the Yupno timeline metaphor is its shape. The river that supplies the context to the villagers of Gua does not rest a straight line, but instead the timeline is kinked.

You can read more about their study at this press release.

Núñez, R., & Sweetser, E. (2006). With the Future Behind Them: Convergent Evidence From Aymara Language and Gesture in the Crosslinguistic Comparison of Spatial Construals of Time Cognitive Science, 30 (3), 401-450 DOI: 10.1207/s15516709cog0000_62

Boroditsky, L., Fuhrman, O., & McCormick, K. (2011). Do English and Mandarin speakers think about time differently? Cognition, 118 (1), 123-129 DOI: 10.1016/j.cognition.2010.09.010

Boroditsky, L., & Gaby, A. (2010). Remembrances of Times East: Absolute Spatial Representations of Time in an Australian Aboriginal Community Psychological Science, 21 (11), 1635-1639 DOI: 10.1177/0956797610386621

Núñez, R., Cooperrider, K., Doan, D., & Wassmann, J. (2012). Contours of time: Topographic construals of past, present, and future in the Yupno valley of Papua New Guinea Cognition, 124 (1), 25-35 DOI: 10.1016/j.cognition.2012.03.007

Neolithic Class Divisions of Central Europe

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This week PNAS published evidence of social stratification and hereditary inequality from over 7,000 years ago in Central Europe. Lead author, R. Alexander Bentley and team took strontium 86/87 isotope ratios of the enamel of teeth of over 300 early Neolithic humans from seven different sites (Aiterhofen, Ensisheim, Kleinhadersdorf, Nitra, Souffelweyersheim, Schwetzingen, and Vedrovice). The ratio of strontium isotopes are a geological signature of the location where an individual was raised.

The researchers found less variance in the strontium ratios among males than we find among females, indicating females moved around more than males. This is not a surprising find, as many cultures often “ship off” females. We even have an anthropological term for it, patrilocality. However for people from 5,5000 BCE, this sheds some light into division of labor and gender roles.

An adze unearthed at the site. (Dr. Britta Ramminger)

An adze unearthed at the site. (Dr. Britta Ramminger)

One fascinating result is there was less variance  noted among male who were buried with their stone adzes than burials of men without such adzes. Furthermore, those buried with adzes had more isotopes associated with fertile loess — a type of sediment that often yields high agricultural return. This means that those men with the tools stayed and cultivated their lands.

This data provides some of the earliest prehistorical archaeological evidence to infer community differentiation and kinship, two cultural concepts… Where women moved for marriage, and families of men stayed in the same place, retaining access to, and inheriting, the same lands. Neolithic peoples of Central Europe were maintaining the wealth and land of their forefathers, and it shows it was happening long before lavish burials for wealthy people made it obvious.

Bentley, R., Bickle, P., Fibiger, L., Nowell, G., Dale, C., Hedges, R., Hamilton, J., Wahl, J., Francken, M., Grupe, G., Lenneis, E., Teschler-Nicola, M., Arbogast, R., Hofmann, D., & Whittle, A. (2012). Community differentiation and kinship among Europe‘s first farmers Proceedings of the National Academy of Sciences DOI: 10.1073/pnas.1113710109

American Heads are Getting Larger

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On the coat tails of Matt Ridley’s statement that humans are no longer evolving, comes news presented at last month’s annual meeting of the American Association of Physical Anthropologists that the heads of white Americans are getting bigger. Lee JantzRichard Jantz  and Joanne Devlin, took about 1,500 skulls dating all the way back to the mid-1800s through the mid-1980s.

Andy Warhol by Istvan Laszlo

Andy Warhol by Istvan Laszlo

What they observed is year-by year the heads of this sample are growing in volume. The skull of the average male human has grown in height by 8 millimeters and in volume 200 cubic centimeters. In women, the corresponding increases are seven millimeters and 180 cubic centimeters. This increase in volume is about the size of a tennis ball!

An even more unique result is the disproportionate growth of the skull compared to the rest of the body. Since the late 1800′s, skull height has increased 6.8%. But body height has increased 5.6% and femur length has only increased about 2%. Where skull height has continued to change whereas the overall heightening has recently slowed or stopped.

Lee Jantz tells that they cannot pinpoint a reason as to why American head shapes are changing and whether it is primarily due to evolution or lifestyle changes, but do note that,

“The varieties of changes that have swept American life make determining an exact cause an endlessly complicated proposition. It likely results from modified growth patterns because of better nutrition, lower infant and maternal mortality, less physical work, and a breakdown of former ethnic barriers to marriage. Which of these is paramount we do not know.”

Americans of European ancestry where analyzed here because of the large sample size and ease of accessibility.. Richard Jantz mentioned that in skeletal structure are occurring elsewhere but tend to be less studied, such as changes in European skull, though it is not as dramatic as this sample.

What Should Human Evolution Be?

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Two days ago, Matt Ridley published a rhetorical editorial in the Wall Street Journal‘s column Mind & Matter. Ridley addresses the decline in incidence of inheritable diseases, overcoming infertility with in vitro fertilization (IVF), and other topics such as the impact of culture and brain expansion. The piece has gained a lot of attention in social media with over 1,900 Facebook shares and 650 Tweets at the time of writing this blog post. This is poignant discussion to be had but Ridley’s assessment falls short.

English: A human oocyte is held by a glass hol...

Ridley discusses relaxed selection by bringing up an IVF technique, intracytoplasmic sperm injection, used help men with immotile sperm to father children. Firstly, since he didn’t mention the cause of immobility of the sperm, I must mention that in any given man a significant portion of sperm are immotile. The ratio of immobile sperm to motile sperm is critical, as is the volume of or sperm count. The WHO standard for motility of sperm is about 50% of the sample, any less than the risk of infertility rises. However, if the sperm count is high, then having less than 50% motility is not an issue.

There are certain circumstances where almost all sperm are immobile, such as Kartagener’s syndrome. Kartagener’s syndrome is a primary ciliary dyskenesia. This is an autosomal recessive genetic disruption in the arms of the motor protein dynein. Kartagener’s syndrome is approximated to be present in 1 out of 15,000 – 32,000 men., of which infertility is not a primary concern. I write this because main result of impaired ciliary function is the impairment of clearing mucous to the lungs. Chronic respiratory infections due to progressive damage to the respiratory system, leads severe diseases like bronchiectasis beginning in early childhood. Prevention of these complications is more important than using IVF.

Ridley weakened his argument on relaxed selection, because he failed to discuss the details of what sperm immobility is and means. Furthermore, in an example of true spermatic immobility, surviving to reproductive age when respiratory complications hit is low. Why didn’t he address the relaxation on selection with the increase use of C-sections?

In the next half of the article, I can’t tell if Ridley was playing Devil’s advocate with this excerpt,

“Now, thanks to pre-implantation genetic diagnosis, parents can deliberately choose to implant embryos that lack certain deleterious mutations carried in their families, with the result that genes for Tay-Sachs, Huntington’s and other diseases are retreating in frequency. The old and overblown worry of the early eugenicists—that “bad” mutations were progressively accumulating in the species—is beginning to be addressed not by stopping people from breeding, but by allowing them to breed, safe in the knowledge that they won’t pass on painful conditions.”

Parents are still giving birth to children with known and unknown deleterious mutations. Post-implantation diagnosis of genetic diseases with techniques like such as amniocentesis or chorionic villus sampling are not offered to all expecting mothers, nor do all expecting mothers chose to these tests… Let alone pre-implantation! To say that these this practically non-existent option has directly caused a decrease deleterious traits to no longer be selected against is a bold and brash statement. The increase in admixture is a more impactful variable in the reduction of incidence in genetic diseases the pre-implantation diagnosis.

Ridley also brings up the differences of SNPs seen between people of European and African ancestry, attributing nothing of substance to the observation that Europeans have half as many SNPs as Africans. He implies, “larger population allow more variants [with] less severe selection against mildly disadvantageous genes,” and attributes the expansion of population in the last 5,000 years to this. But within a species, mutation rates are constant, regardless of the selective pressure.

Lastly, commenting on the slow rate of brain expansion and how modern advances in technology and culture will have an effect on evolution is akin to equating how the Kardashians will effect the Sun’s eventual implosion. The sum of the pressures of selection occur with drift. The time frames of history, in the thousands of years are too small to capture this phenomenon. A genetic example to outline this, is the Black Plague. European communities show much lower genetic diversity because of mass death that wiped out large populations, it had almost a nil effect on our genetic traits as a whole.

Like any progressing variable, time and culture offer different selective pressures upon the evolution of humans. While on one hand we maybe selecting for people with deleterious traits by offering IVF and C-sections to those who wouldn’t normally become parents, we on the other hand can prevent the births of offspring with such traits by early diagnosis. Additionally, as our population continues to expand and cultures admix, can we with certainty say we see an impact on the genetic and phenotypic makeup of humans?

These questions lead me to ask, “What Should Human Evolution Be?”

Oldest Musical Instruments To Date Discovered

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A couple weeks ago, proof of the oldest examples of human art made the rounds. I did not publish a post about that on here because I did not find the evidence compelling enough to warrant a discussion. Today, however, another archaeological story does deserve a nod. The Journal of Human Evolution published a paper on the oldest evidence of a human made evidence. The bone flutes come from the Geißenklösterle cave in Germany and outdate prior musical instruments by at least 5,000 years.

The flutes are made from bird bone and mammoth ivory, and look similar to the more younger examples that were announced in 2009. Tom Higham is the lead author, and the man who I presume dated the bones; the paper includes Nick Conard.

In their paper, the authors discuss the importance of the Danube River in providing a corridor to funnel humans and their technologies into central Europe during the dawn of the Aurignacian. To support this claim, the Geißenklösterle site has yielded more than just these flutes. The researchers have found personal ornaments, figurative art, mythical imagery and musical instruments from the cave, all dating to a period before the beginning of an ice age around 40,000 years ago. Highman writes,

“[Modern humans] were in Central Europe at least 2,000-3,000 years before this climatic deterioration, when huge icebergs calved from ice sheets in the northern Atlantic and temperatures plummeted… The question is what effect this downturn might have had on the people in Europe at the time.”

Higham, T., Basell, L., Jacobi, R., Wood, R., Ramsey, C., & Conard, N. (2012). Τesting models for the beginnings of the Aurignacian and the advent of figurative art and music: The radiocarbon chronology of Geißenklösterle Journal of Human Evolution DOI: 10.1016/j.jhevol.2012.03.003

A 16th Century Venetian Vampire

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One of my favorite columns is the NCBI ROFL series from Discoblog. Yesterday’s post is a case in point example. The May 2012 issue of the Journal of Forensic Sciences included an interpretation of the 2009 finding of a medieval plague burial site including a female individual with a brick in her mouth. The burial site dates to 1576. After ruling out that the brick could not have accidentally fallen into this dead lady’s mouth, and understanding of this ritual was built,

“We assume that during the digging of a hole in the ground for a person who had just died of the plague, the gravediggers cut off the ID 6 deposition. They noticed the shroud (its presence is suggested by the verticalization of the clavicle) and a hole, which corresponded with the mouth. As the body appeared as quite intact, they probably recognized in that body the so-called vampire, responsible for plague by chewing her shroud. As a consequence, they inserted a brick in her mouth. The sequence of those events (time since death) can be deduced by the lack of alteration on the skeleton joints, so that we can suppose that the gravediggers dealt with the corpse when it was not disjointed yet. The insertion of the brick into the mouth at the time of the primary deposition can be ruled out because we have no reference, even folkloric, for such a practice in that historical and cultural context.

It is not strange that superstitions concerning vampires were widespread in the 16th to 17th centuries even in a “cosmopolitan” and evolved city like Venice. It is surprising, however, that this exorcism ritual has been clearly recognized in an archaeological context: the ID 6 grave could well be the first “vampire” burial archaeologically attested and studied by a forensic odontological and anthropological approach.”

Minozzi, S., Fornaciari, A., & Fornaciari, G. (2012). Commentary on: Nuzzolese E, Borrini M. Forensic approach to an archaeological casework of “vampire” skeletal remains in Venice: odontological and anthropological prospectus. J Forensic Sci 2010; 55(6):1634-37 Journal of Forensic Sciences, 57 (3), 843-844 DOI: 10.1111/j.1556-4029.2012.02100.x

Nina Jablonski at AMNH’s SciCafe & Independent Evolution of Blond Hair

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Yesterday evening I attended the American Museum of Natural History’s SciCafe with guest speaker Nina Jablonski. She gave a talk about the evolution of skin. If you are a follower of this blog, you would know the genetics of skin color is one of my favorite topics. It has been a while since I have kept up with the research, but I do remember most of the major alleles. Suffice to say, it was a pleasure to be back in the midst of it all.

The talk was engaging. Many people got a chance to ask questions. This was an outstanding feature of this format in this sort of venue. Most lectures I’ve been to leave such pressed time for questions that only 2-3 get fired away. That often leaves patrons at a loss. But SciCafe did it well, offering a good hour or so of discussion.

Nina’s talk is a good segway into some news that I came across today. As we know blond hair is a phenotype and carried by at least one a recessive allele in European populations. But many Oceanic peoples also have blonde hair, specifically those from Melanesia — distinct from Polynesia and Micronesia.

Melanesian Blond Hair

Melanesian Blond Hair

In a new Science paper, researchers identified a new missense mutation in TYRP1 in about half of the blondes in Micronesia which was not found in any of the 900 other individuals sampled from outside the South Pacific. This novel blond mutation in Solomon Islanders is thought to have popped up around 10,000 years ago. Furthermore, it appears to be the same one behind blondness in Fiji and other regions of the South Pacific.

Nina Jablonski eluded to the evolution of lighter phenotypes, like light skin occurring at least twice in the evolution of Homo sapiens and at least once in Homo neanderthalensis. But light skin need not be light hair, which is often a misconception. Research like this shows us that in dark-skinned people, one base pair mismatch leads to light hair.

Kenny, E., Timpson, N., Sikora, M., Yee, M., Moreno-Estrada, A., Eng, C., Huntsman, S., Burchard, E., Stoneking, M., Bustamante, C., & Myles, S. (2012). Melanesian Blond Hair Is Caused by an Amino Acid Change in TYRP1 Science, 336 (6081), 554-554 DOI: 10.1126/science.1217849

The Iranian Genome Project

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Yesterday, my father emailed me a link to the Iranian Genome Project that caught my eye. Ironically, Razib over at Gene Expression also highlighted this project in a recent post. Much like the intentions Harappa & Dodecad ancestry projects, of which I’ve participated in by submitting my 23andme data, the Iranian Genome Project aims to enlighten Iranian heritage and health. As an Iranian American who follows population genetics regularly, I am very keen on intersection of these two topics.

I’ll be following the project, but honestly I don’t have high hopes. I would love to be proven wrong. It seems lofty, using a lot of high yield buzzwords. My first impression was if this nothing more than a CV booster … Especially since it hasn’t been updated since last September. I guess it can’t be completely an empty shell because they have an impressive member on research team, Pardis Sabeti.

You can learn more about this project by checking out their site, watching the following video and following them on Twitter: @irangenes. If you want, you can participate in the project by filling out this survey.

Complete Denisova Genome Released

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We’ve covered the mitochondrial genome of the Denisova individual 2 years ago, back in March 2010. For those not familiar with the Denisova hominin, this specimen represents an archaic human species present at least 41,000 years ago – coexisting with Neandertals and modern humans in the Altai Mountains of Siberia. The species is represented by a tooth and phalange.

A draft of the genome was released shortly afterwards in December, 2010. Today, after 30-fold coverage of the genome using Illumina GAIIx sequencing platform, the complete genome was released. It is free to download and use on Amazon Web Services… weighing in at 160gb.  I can imagine a lot of interesting comparisons can be made with this dataset and am happy the researchers made it available to the public.  There’s a caveat though, you can use the data but however agree that you cannot publish your findings until the researchers at Max Planck first get a stab at it.

Applying to Grad School in Anthropology- Where will we go?

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My graduate applications–probably like many of yours– are almost completely submitted by now. I spent the fall traveling around the east coast and filling out the same information on similar looking websites for hours on end. I poured over my personal statement line by line until I could recite it by heart and my girlfriend almost stabbed me. I met with professors, teasing myself with ideas of where I might end up next year.

I’m approaching my last semester as an undergraduate at Binghamton University, and if you haven’t guessed it by the context of this blog already, my envelopes were addressed to graduate schools of anthropology.

Now that I have almost finished paying a small fortune in application fees to play a lottery, I have had the time to start to catch up on some reading. While prospective graduate students might feel pessimistic about waiting to hear back about acceptances, what I’ve been skimming has sobered me up a little bit from my fall daydreams of excavations in faraway places.

I found myself searching the web reminding myself how as an anthropologist you should never expect to ever really get hired by a university. Not to say that I learned anything new.

There aren’t a lot of tenure track positions. You’re just going to have a lot of debt. It will take you a literal lifetime to pay back your loans. You’re going to be an adjunct professor and be paid less than a graduate student on a fellowship. Just don’t expect to work in academia.

That is a lot of negativity, but everyone has heard something similar. The most positive remark I hear about careers in academia is that the job market just can’t get any worse.  Surely by the time I finish my graduate work in a decade things will have turned around some, right?

For some reason like many others I am not dissuaded or in the least bit fazed by the outlook, at least at this stage in my aspirations. It is important to note I recognize that I am still in my naïve undergraduate phase. I hear in the long years of graduate school it becomes easier to get disillusioned. For now I am content. Call it unrealistic, but I’ll work my hardest and keep my fingers crossed.

I feel like most of my peers too have their eyes on the prize of a tenure track position, some time down the road. They too probably brush off knowing that very specific job listings for such positions receive hundreds of applications.

Knowing the odds, I am very curious what percentage of individuals starting work on a PhD have the intention of working somewhere other than a university. Are there a lot of you out there?

How many of you have thought about other applications of highly specialized degrees? If in eight years I am an expert on Neandertal lithic industries in southwest Belarus—as a random example– what jobs are most likely for me? Cultural resource management? Museum work?

I suppose it is something I can start thinking about, assuming I get in somewhere. If I am accepted I will have a solid seven years to mull over future directions, which should be sufficient time. Right now I am looking forward to it.

By Matthew Magnani

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